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The Inevitable Insurrection

The Inevitable Insurrection

The inevitable insurrection occurred on January 6, 2021 when America witnessed the first attack on the U.S. Capitol since the British did it in 1814, during the War of 1812. It was the first, organized insider attack against our nation since cannons fired on Fort Sumter to begin the American Civil War in 1861. Many believe president Trump, along with other, prominent politicians and religious figures were responsible. An impeachment trial will likely not punish the most guilty. No doubt the members of the mob who are identified will have their day in court, but those most responsible will slink back into the shadows.

A Senate trial is, by definition, a toothless, political sideshow, especially now, given the fear GOP politicians have of the former president’s supporters. In fact, the vote to call the process unconstitutional was their cowardly way of avoiding responsibility and guilt by association. They would rather debate the process than adopt a moral position. The party of Lincoln has proven to be more like the party of Nixon, except that GOP finally had enough. Certainly, we cannot expect them to take their Senate juror oath any more seriously than they have their oaths of office. You’d be wrong to conclude Republicans fear the former president. They do not fear Donald Trump. They fear the mob behind him. And that is the Presidents most potent weapon.

Homeland Security issued a national domestic terror alert this week because the threat persists. And it persists because the lies and cover-up persist. House leader McCarthy tried to blame all Americans for the insurrection, but that is simply a smoke screen intended to conceal his party’s culpability. If we conservative Christians share any responsibility at all, it is our lack of outrage and silence in the aftermath of the insurrection.

That mob has been conditioned from both the bully pulpit and the church pulpit to believe they are doing the right thing, indeed, the will of God. Sociologists refer to the unholy view of Christianity that so obviously perverts the teaching of Jesus, Christian Nationalism. Some folks, who call themselves followers of Jesus, have taken their eyes off him and placed their trust in politics and politicians. It is up to us to lovingly guide our brothers and sisters back into a Church that practices, not just praises, the teaching of Jesus.

Admittedly, I was angry as I watched people carrying Bibles and the banner of Jesus while yelling obscenities and making murderous threats against elected officials, including the vice-president. This is what I wish our ex-president and the weak-kneed GOP members of Congress would hear from the Church. You do not have the privilege of encouraging others to kick down our door, attack our family, bust up our furniture, steal our tv and then blame us. Yet, that is exactly what representative Kevin McCarthy did. Nor do they have the standing to tell us to forgive, forget and move on as many Trump-supporting politicians have done. I suspect most of us have already forgiven, but I doubt we will ever forget. It was a knife to the heart of our nation akin to 9/11.

Genuine followers of Jesus are not the ones pouring gas on the fire intemperate words and actions ignited. But the fire is still raging and GOP elected officials pretend not to see anything—just as they pretended not to see the ex-president’s immoral  actions. Until he, and others who perpetuated the stolen election lies admit responsibility and take public action to restore confidence in our electoral process, the rift in our nation will remain an open wound.

My Confession

My Confession

I am a forgiven sinner who traces my forgiveness to the finished work of the cross through faith in Jesus the Christ, my lord and savior. I am not a fan, but a determined follower who accepts my responsibility to share the Good News of the gospel. I have a duty to tell the world about him and live out God’s earthly kingdom by channeling his love for me to others. It is easy to love God who first loved me and sent his son to pay the price for my sin. But I confess, lately it has been hard for me to love my neighbor as I much as I love me because I am angry. Jesus equates anger to murder. And I don’t want any part of violence, especially murder.

Admittedly, I am a flawed man desperately trying to follow Jesus in a Twilight Zone world; a world in which some would have us believe down is up and wrong is right. It is a world where the banner of Jesus and the Word of God is carried into the US Capitol by people shouting murderous threats. It is a world where the nation’s leader is sitting on Christ’s throne in the minds of many professed Christians and they have not yet realized they are worshipping a false god. It is a world where respected clergy equate elected men and women, who took a conscientious stand, with Judas.

That makes me angry. I am angry at the president and his enablers and apologists. I am especially angry at religious leaders who know it is the Church, not the USA that plays a role in God’s redemptive plan. Yet they continue to back a failed presidency and do nothing to stop the lies behind the chaos. Those who attacked the Capitol were largely, misguided sheep. It was the leaders, both the religious and secular shepherds who set them on a fool’s errand; sent them to attack our nation, once a beacon of democracy for the world. 

Yes, I am angry. I am angry at what I have lost. I can no longer fly an American flag without fearing my patriotism will be misconstrued as bigotry or treason. I can no longer celebrate my right to keep and bear arms without fear of being lumped in with the violent, Capitol mob. I  must now call myself a pre-Trump Republican for obvious reasons. But most of all, I can no longer self-identify as an evangelical for fear that will alienate others from the gospel I long to share with them.

Lastly, I am angry with myself because I struggle with loving those responsible for what I have lost. My anger is mostly fueled by guilt. I voted for Donald Trump in 2016, which implicates me in ripping babies from their mothers’ arms—some never to be reunited. It ties me to caging children. It links me to the alienation of our traditional allies in favor of friendship with evil dictators and despots. It makes me a party to lies, all of them, but especially the “stolen election” one that continues to divide us. Finally, the worst lie of all makes me culpable in the deaths of nearly 400 thousand Americans from COVID-19.

Sure, like most of my Christian friends, I can proudly proclaim that I voted against abortion, yet when he had absolute power to do something about it, he didn’t. Or I can brag that he secured our border. Next to, “Mexico is going to pay for it.” that’s one of the biggest lies he has spun as a success. Most recently there have been lies about vaccine availability and distribution. Non-existent stores were promised to states, further exacerbating immunization plans and threatening even more death.

I am still opposed to abortion, but not at the cost of my relationship with Jesus and the loss of our national prestige, democracy, compassion and self-respect. So, there it is. I am an angry, poor judge of presidents. (Yes, I voted for Richard Nixon in 1972, too.) Next time I’m voting for a moral candidate and leaving the moral policy changes to God. Finally I am praying we all pray for the new government and learn to leave politics  out of the pulpit. There you have it. I have made my public confession. Thankfully, our God is a God of second chances.

 

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness (1 John 1:9 | NIV). 

Teach Your Sons to Man Up

Teach Your Sons to Man Up

It is time to teach your sons to man up. I’m not talking about making them macho, just responsible, contributors to society. The manly man focus introduced through Wild at Heart by John Eldridge, in my opinion, has done almost as much damage to Christian young men as Purity Culture has done to young women. The difference is there may also be a link to Christian Nationilism resulting from the Eldridge work.

Poor, delicate, little snowflakes. America, we have created a generation of helpless children that might look like adults, but lack the basic skills necessary to survive without mommy and daddy hovering over and protecting them. I recently listened for a second time to a podcast by Dr. Jeff Iorg, President of Gateway Seminary in Ontario, California that he called, “Man Card.”

Iorg encouraged parents, specifically Christians, to focus to making their children, especially their sons, responsible adults no matter how difficult it may be for all concerned.​ He lamented the ‘prolonged adolescence’ resulting from overprotective parents.

To make his point he described a new course offered by the University of California at Berkeley. Before continuing, consider this. California, along with a number of other states, allows 16 year-olds to register or pre-register to vote. And yet, college-aged young adults, at least in California, apparently need a class to know how to function in the grown-up world.

The course, Psychology 198, was called ‘Adulting.’ A grade of pass/no pass was awarded. (Apparently failure is not a part of the Berkeley adulting world). Perhaps that is why it filled up so quickly. Seems sort of like a trophy for participation, but that’s what many have come to expect.

Regardless, the course description used these words to describe the need for it. “The school system does not require a class for students to learn how to live in the real world and function as an adult. We often enter college unprepared to take care of ourselves.” Wow! Old enough to vote, buy a car, obtain a credit card and register to be drafted into military service, but unable to take care of themselves?

Is it any wonder politicians who resemble indulgent parents appeal to that demographic. It may also be why some parents must obtain a court order to remove adult children from the family home? I concur with UC Berkeley about schools not creating responsible adults.

Even more, I concur with Dr. Iorg that schools never had that responsibility. Parents do! It is time parents quit coddling their children, especially their sons. Learning to navigate the ‘real world’ should begin in elementary school not college or graduate school. 

Jesus and John Wayne

Jesus and John Wayne

Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, by Kristin Kobes Du Mez (Liveright Publishing, 2020) might just be the most important book I have read all year. Despite its exceptional scholarship, the book is very easy to read and absolutely captivating from the first chapter. As I read it, I became increasingly ashamed and embarrassed. It was a feeling, I imagine, like an adult might experience after learning a dark secret about parents they always considered to be excellent role models. 

For my entire life I have identified as an evangelical and cast my first general election ballot for Richard Nixon. Donald Trump and those who have compromised themselves to provide him cover have produced a change in my political identity to Independent and this work has led me to consider no longer self-identifying as an evangelical.

On one hand, I am thankful that, in the churches I attended, I do not remember ever consciously experiencing most of things the author described. Yet, it is like buying a new car. You may not have seen many similar models on the road before the purchase, but now they seem to be everywhere. I grew up in Southern Baptist churches in oilfield towns in the Rocky Mountain West where the few minorities I encountered were Chinese or Mexican Americans. And they were simply our neighbors and friends.

I had no substantive contact with an African American until I was drafted into the army. The first time I experienced overt bigotry was after I had taken a black friend with me to a church service in South Carolina. When I returned for the evening service, the pastor suggested that my friend might be better served elsewhere. The message was clear.

On one hand, I am thankful that, in the churches I attended, I do not remember ever consciously experiencing most of things the author described. Yet, it is like buying a new car. You may not have seen many similar models on the road before the purchase, but now they seem to be everywhere. I grew up in Southern Baptist churches in oilfield towns in the Rocky Mountain West where the few minorities I encountered were Chinese or Mexican Americans. And they were simply our neighbors and friends.

I had no substantive contact with an African American until I was drafted into the army. The first time I experienced overt bigotry was after I had taken a black friend with me to a church service in South Carolina. When I returned for the evening service, the pastor suggested that my friend might be better served elsewhere. The message was clear.

When the author convincingly connected racism and sexism to evangelicalism, I was surprised and not quite ready to accept her assertion. Then the stories broke about Beth Moore, Russell Moore and African American pastors leaving the Southern Baptist Convention over those very things. This, not long after similar articles appeared displaying photographs of Christian and racist flags, symbols and signs at the January 6, 2021, U.S. Capitol insurrection.

According to Du Mez, “Today some historians place race at the very heart of evangelical politics, pointing to the fact that evangelical opposition to government-mandated integration predated anti-abortion activism by several years.” (p. 38) Apparently evangelicals had mastered the art of pivoting before the coronavirus pandemic. It makes me wonder if my spiritual parents were racist.

I was also blissfully unaware of how completely militarism had permeated evangelicalism; something the author traced back to the 1940s. One of the highlights of my teen years had been attending a Billy Graham crusade. Like most evangelical kids, Billy Graham was one of my heroes of the faith.

When I read these words my heart broke. “In 1969, Graham sent a thirteen-page letter to President Nixon—a letter only declassified twenty years later—offering an array of policy scenarios, some of which clearly abandoned Christian just-war theory and the Geneva Conventions.” (p. 50) The author asserts Graham came to regret his foray into partisan politics. “It was a lesson that most other evangelicals refused to abide.” (p. 47)

I proudly served my country when called and remember joking that I was going to “kill a commie for Christ,” and suggesting, “We should nuke them all and let God sort them out.” Little did I realize I was carrying on another evangelical family tradition. “The Vietnam War was pivotal to the formation of an emerging evangelical identity.” (P. 50) That identity was militarism.

The author cited Anne C. Loveland, American Evangelicals and the US Military 1942-1993, who argued, “To Baptist pastor Jerry Falwell, the US soldier in Vietnam remained “a living testimony” to Christianity, and to “old fashioned patriotism.” A defender of “Americanism,” the American soldier was “a champion for Christ.” (p. 49) Falwell’s Liberty University still boasts that it “trains champions for Christ,” an assertion supported by the number of military chaplains it graduates. 

The military and law enforcement have been closely joined with evangelicals since the anti-war and civil rights protests of the 1960s. Du Mez asserts, “A common evangelical heritage and shared theological commitments diminished in significance as Christian nationalism, militarism, and gender “traditionalism” came to define conservative evangelical identity and dictate ideological allies.” (p. 51) Militarism and racism merged with a redefined Christian masculinity and paternalism—a process that would lay the groundwork for the election of Donald Trump.

With the end of the Cold War and the threat of world-wide communist domination eliminated, “Bush ushered in what (Ralph) Reed termed ‘the most conservative and the most pro-family platform in the history of the party.’ It called for a ban on abortion, opposed LGBT rights, and defended school prayer and homeschool rights.” (p. 139)

Looking at the shape-shifting GOP and the news sources it has coopted, there seems to be a move toward embracing Putin, a former member of the KGB, as a means of opposing the current President. (The enemy of our enemy, I guess.)

Three other areas the author reviews as impacting current evangelical thought and willingness to embrace a man like Donald Trump are: home schooling, paternalism and Christian masculinity. The first two have contributed to the victimization and subordination of women and the third has created an inaccurate caricature of Jesus. I’ll let you discover her handling of those topics on your own.

I highly recommend this insightful and scholarly work.

Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation by Kristin Kobes Du Mez (Liveright Publishing, 2020)

Despite its exceptional scholarship, Jesus and John Wayne is very easy to read and absolutely captivating from the first chapter.
I Am Outraged

I Am Outraged

I am outraged! If you are not outraged over the deaths of George Floyd, Breonna Taylor, Eric Garner, Ahmaud Arbery and other minority group members killed by police or vigilantes you have no heart. If you do not demand police accountability when investigation into their actions warrants, you have no soul. If you condemn every police officer or the thousands who peacefully protest because of the criminal acts of a few, you have no brain.

It is a mistake to attempt to solve complex problems with simple solutions or use tragedy for political gain. Yet there is no shortage of folks trying to do just that. When it comes to interactions between black Americans and police, too often the encounters that end in tragedy begin with unlawful behavior. Yet, that fact is often omitted in demands to abolish or defund the police.

The evidence does not support claims that biased police are systematically killing black Americans. But statistics do show minorities ar disproportionally killed by police. In a July 3, 2020 USA Today opinion piece, Heather MacDonald, asserted, “The African American community tends to be policed more heavily because that is where people are disproportionally hurt by violent street crime. . .  In New York City in 2018, 73% of shooting victims were Black, though Black residents comprise only 24% of the city’s population.”

According to the National Institute of Justice report by Anthony A. Braga and Rod K. Brunson, published in 2015, “resulting from a history of exclusion from important economic and social opportunities, residents of disadvantaged urban neighborhoods are primarily minorities and often black. Research has long documented that most violence occurs within racial groups and that black Americans, often victimized by black offenders, experience disproportionately high levels of violent crime.”

Sadly, bad black people are killing each other along with innocent black people. The most egregious example is Chicago, which epitomizes the failure of politics to resolve social problems. We are only six months into the year and there have already been 329 people killed, up 34% over last year. People demand changes in laws when what is needed is changes of hearts. Politics are not the answer. The Democrates claim to be the party of the black voter. Chicago is led by black Democrats. It has a black mayor, black police chief and 40 percent black aldermen. The last Republican mayor left office in 1931 and there are currently no Republicans among the city’s 50 aldermen.

The hypocracy is not confined to Democrats. How can Republicans denounce China for human rights violations while justifying perpetrating violence against peaceful protestors to afford our president a photo-op in front of a church? As outraged as I am by how George Floyd died, I am equally outraged by the state funeral spectacle played and replayed on the evening news.

Mr. Floyd is a dead black man who should not have died, but his death certainly did not warrant the sort of coverage suitable for the likes of Elijah Cummings, Damon Keith, Edith Irby Jones or Toni Morrison, to name only a few. Nor should what happened justify emasculating a police force and ceding a police station, along with several city blocks, to a leaderless mob like we witnessed in Seattle.

Where are the voices of outrage over black on black violence? Where are the voices of outrage over rogue police officers like those who took Floyd’s life? Where are the voices of outrage opposing abortion, but not the supporting women forced to carry babies they cannot afford to feed? Where are the voices of ourage demanding men of all races, who father children out of wedlock, accept responsibility for raising them, or at least, supporting them and instilling sound moral values in them?

Where were the protestors when the government was removing children from parents whose only crime was wanting a better or safer life for them? We all stand guilty. Conservatives demand individual accountability for sin while progressives write laws intended to correct our society’s sins. Nothing really changes. It is all talk, ill-conceived over-reaction, acceptance of moral failure and/or lack of personal accountability. Jesus is the answer, but both sides are yelling so loudly that no one can hear what the Prince of Peace has to say.

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